megeggsalad:

so i just watched the video the leafs put out about violence against women and homophobia.
i watched it twice.
to say i am shell shocked is the most base description of my emotions right now.
i spent just about ten minutes crying and am still tearing up occasionally.
do you all know how many people follow the leafs? whether theyre on tumblr or not, whether its a casual following or an obsessive following, do you all know HOW MANY PEOPLE this video could reach?
that’s millions of people watching a video of two of their alternate captains, a star defenseman, and a man whose literal job it is to fight on ice, shouting down violence against women. pledging to empower the women in their lives. casually (it was only mentioned once, by morgan rielly) but firmly shutting down homophobia. promising to stand with us as allies.
hockey is a lot of things for a lot of people on this site. for me it’s always been a safe place, discourse and occasional toxicity aside.
nothing has ever made me feel more grateful, or more validated in my chosen safe space, than this video. and maybe thats dramatic. maybe thats stupid. but my team, and one of my role models, just showed that they are, without a doubt, on my side, and as much in my corner as i am in theirs.
and that? that means everything to me.

Ableism in post apocalyptic fiction

nurselofwyr:

impulsiveingenue:

watsons-solarpunk:

nurselofwyr:

I had an interesting series of thoughts at work today.I started off thinking of a solarpunk zombie apocalypse story – society has collapsed, survivours rebuild from the ashes with solarpunk tech and the like while dealing with zombies, marauders, bandits and other threats. I was enjoying the idea until I realised something:

The post apocalypse genre is inherently ableist.

How often do you see disabled people in post apocalypse fiction anyway? Not very – off the top of my head I can think of Eli from The Book of Eli, Tomonaga Ijiro and Joe Muhammad from World War Z (the book) and Davis, Jodie and Jennifer from Dead State. Everyone else, able-bodied and neurotypical, with nary a chronic illness in sight – anyone who isn’t 100% mentally and physically “normal” is left behind or dragged along with reluctance and openly considered “dead weight,” with no consideration given to that person’s skillset or other qualities they might have that could come in handy. Even people with PTSD – a perfectly understandable thing to have after the apocalypse – are often looked down on as being “weak” or “unable to handle it” and are rarely given any decent help or support from those around them.

The entire genre feels like it’s designed with this ableistic outlook in mind and while I acknowledge there is limited realism to it – a lot of people with chronic illnesses or disabilities do need support to work at their best ability, and most post apocalypse settings won’t have anything like this in place which will put many of them at risk – that doesn’t mean we have to drag it all along in our stories with no questioning of why. Just because some may not make it through doesn’t mean every single person who has a condition that isn’t 100% curable is going to vanish with them.

We can do better than stories that tell disabled people that they’ll be better off dead so they don’t drag everyone else down; that tell people with chronic illnesses that they are worthless; that tell people with mental illnesses that they are a drain on resources; that tell the neuroatypical that they are nothing more than liabilities. Even people that stay behind to care for their loved ones who have such a condition are seen as noble but naive and generally condemned by the narrative as unfit to survive unless they leave the person “holding them back.”

Given that (in my opinion) post apocalypse stories are about how we’d like to rebuild society if we had to start over, the fact that disabled and neuroatypical representation is so rare in the stories across this genre says so much about society, and none of it positive. Neuroatypical and non-able bodied people aren’t all magically going to go away just because society has, and their absence in your story just says more about your attitude than about any “harsh realities” of the setting you’ve created.

This is such a great observation, and I definitely think a big part of the appeal of post-apocalyptic fiction for a certain kind of reader and writer is that you get to wipe out huge swaths of human complexity with “They all just die but it’s not eugenics because the zombies did it.”

But I don’t think it has to be that way, and I think a solarpunk approach could be a great way to bring that out. It would be harder to write, sure, because if the nature of a setting is to say “any shortcoming is a justification for letting someone die,” then it’s got to be a much bigger deal to the protagonists to resist that kind of thinking.

But that also makes it a great kind of story to showcase exactly the kind of values it’s often used to condemn: to show a group retrofitting their friend’s wheelchair with a solar powered motor and all-terrain wheels, or using precious power and backpack space to keep a supply of insulin refrigerated, or all learning sign language to accommodate their deaf teammate. 

You could show people not failing because they chose compassion over pragmatism — maybe even succeeding because of it. All three of those accommodations have advantages, too: the group member with a powered wheelchair can probably carry more than other group members,* if you’re hauling a fridge you can refrigerate more than just insulin, and sign language is a valuable silent form of communication if you’re in a world filled with hostile zombies.

The important thing is to show groups choosing to stick up for their disabled or neurodivergent** members and not be punished for it. Those group members don’t need to ultimately be the climactic key to success — in fact, that’d probably be a problematic way to take it, because it would end up re-emphasizing the idea that their value comes from their ability to be useful.

But showing them as fully realized contributing characters in the story, whose teammates care about and support them (and vice versa), and showing them all make it out alive, flies in opposition to the ableist nature of apocalyptic fiction.

Of course, fiction where the world as it exists doesn’t have to end for things to start to get better is also important. But I can see a lot of value in post-apocalyptic fiction that isn’t a thinly veiled excuse to start gleefully describing the tragic deaths of everybody not optimally equipped to serve the new libertarian/military grim utopia.

* I’m not actually sure about this point — if anyone reading has personal experience with the physics and practical concerns of using a wheelchair re: carrying capacity, and wants to correct me, please do.

** I know I don’t actually have any examples of neurodivergence in the post. I’m gonna keep thinking about that aspect of this but I don’t have anything atm.

This is all spot-on and speaks to an understanding of the genre I’ve developed, having formerly been part of the problem. 

I used to be really into post-apocalyptic fiction, especially zombie-apocalypse settings. I actually had discussions with one of my coworkers about the suitability of our workplace for survival during such an event (conclusion: too many windows, we were probably screwed). From the perspective of where I was in my life at the time, it seemed like a good bit of fun and, hey, if it did happen, at least I’d be ready, right? 

Then I became medication-dependent. Now, when I thought about the logistics of survival in a post-apocalyptic situation, I had to consider where the hell I would be getting my anti-androgens and estrogen from. I didn’t think about it before, even though I knew I was trans, because I didn’t realize how fundamentally I needed to be on the right hormones. These meds doesn’t exactly grow on trees, and I’d hardly be the only trans woman who needs the stuff and, well… suddenly it’s not as fun as it used to be. 

Moving from one category to the other really soured me on the genre. I still watch it, read it, hell, I even write it, but it doesn’t have the same appeal to me that it used to. I think that’s the problem, really. Cisgender, able-bodied, neurotypical people don’t think about this sort of thing because it doesn’t affect them personally, just like I didn’t think about it when I didn’t think it affected me. To them, survival is a bootstraps thing — if you’re HARD and MAN enough (but not TOO MAN, as Walking Dead’s perfectly shaven ladies helpfully illustrate), you are rewarded with continued life. At least, until the writers decide there’s too many black men on the show and whoops, time for one to get bitten. If you’re not HARD or MAN enough? Well, that’s your own problem! 

If we could get post-apocalyptic media to a less relentlessly heteromasculist and individualist place, I think that would improve things immeasurably. Right now it basically exists to soothe the fears of men that they are not, in fact, HARD or MAN enough, and if the world would just give them the chance they could prove it. I don’t think this is the cause of the ablism in the genre, but it sure feeds into it. 

All this to say that an inclusive community-oriented solarpunk post-apocalyptic setting sounds amazing and I would read the hell out of it. 

Self-reblogging to add that there’s an anthology about this very subject!

“Defying Doomsday is an anthology of apocalypse fiction featuring
disabled and chronically ill protagonists, proving it’s not always the
“fittest” who survive – it’s the most tenacious, stubborn, enduring and
innovative characters who have the best chance of adapting when
everything is lost.


In stories of fear, hope and survival, this anthology gives new
perspectives on the end of the world, from authors Corinne Duyvis, Janet
Edwards, Seanan McGuire, Tansy Rayner Roberts, Stephanie Gunn, Elinor
Caiman Sands, Rivqa Rafael, Bogi Takács, John Chu, Maree Kimberley,
Octavia Cade, Lauren E Mitchell, Thoraiya Dyer, Samantha Rich, and K L
Evangelista.”

It’s going to be out on the 30th of May (two days from now) and you can get it from Twelfth Planet Press or Amazon.

fiftythreecrimes:

professorpaca:

People are really mad that Nike released plus size clothes?  How can you say they’re promoting obesity for making athletic clothes in bigger sizes lmao, what do you expect bigger people to wear if they wanted to work out if there aren’t any plus size clothes?

the same people who whine and say “fat people should just work out!!” are now mad Nike is making bigger sizes. i can’t

Ok so

knifeshoesport:

I don’t have the full story and I refuse to pry further because that just spreads possible misinformation but from what I understand

A player has potentially (I say potentially because the name is not going around, but that doesn’t make it any less severe) been outed as queer by a partner

This. Is. So. Fucked.

Period. End of sentence.

Like I don’t care if you think “well they were on x dating app, they had to see this as a possibility”

No.

Sharing any sort of information from any sexual partner on social media is disgusting, disrespectful, and wrong. I don’t care if they’re it’s a regular person, a pro-athlete, or the fuckin Queen of England. Posting anything online that you have not been given explicit consent, by every party involved, to post is wrong and straight up illegal.

This is not me defending whatever player this is. This is me defending the fucking personal privacy of another human being.

If you think anything to the contrary or think that this was okay on even a microscopic level you can fuck right off

fitzylovesjemma:

jenniferrpovey:

carrot-gallery:

Things that I, a women’s bathroom user, am fine with:

  • trans women using the bathroom with me
  • trans men who feel uncomfortable or unsafe in the men’s room using the bathroom with me
  • nonbinary people who want to use the women’s room using the bathroom with me

Things that I am not fine with:

  • someone being super uncomfortable in my bathroom because a transphobic clueless lawmaker is forcing them to be there

Things I am also not comfortable with

* Cis men invading the bathroom to remove a woman they don’t think belongs there.

Things that I a women’s bathroom user, is also fine with: being asking to stick around with a trans women because they don’t feel safe alone.

twistedingenue:

1863-project:

therothwoman:

aegipanomnicorn:

calderonbeta:

Nothing about us without us. 

Image description:
[pale purple and yellow background with dark text]
This April, don’t support an organization that harms autistic people.
[crossed out logo for Autism Speaks]
Support one built by autistic people, for autistic people.
[logos for the Autistic Self Advocacy Network and the Autism Women’s Network]

Reblogging to spread the word, cause evidence shows that Autism $peaks are classic horror movie villains.

Reblogging because I’ve always wondered who to support instead of AS.

To every friend of mine who reblogs this, thank you. It means I can trust you. ❤

reblogging every time its on my dash

Rogue One Subverts Asian Male Stereotypes — and That’s Important

desiree-rodriguez:

Let’s start with Chirrut, played by Donnie Yen. When Chirrut first showed up in the movie, I had a sense of dread: “ah, here we go with the magical Asian stereotype.” After all, he was wearing robes, carried a staff, and offered some vague, mysterious platitudes about the kyber crystal necklace Jyn was wearing. He knew martial arts, and it looked like that was going to be his defining characteristic. But the more interactions we saw between Chirrut and the other characters, the more revolutionary he seemed as a character — while the TV Tropes page may technically list Chirrut as a “Magical Asian” (your mileage may vary, obviously), in many ways, he turned the stereotype on its head. After all, here was an Asian male character who was also Force-sensitive, religious, a badass, and disabled. He was wise, sure, but he was also impish and wry.

In a lesser movie, he’d have been the Mr. Miyagi or Pai-Mei of Rogue One, whose sole purpose was to offer bland mystic platitudes while teaching the white protagonist. But Chirrut didn’t just speak in platitudes or proverbs, even though his most memorable line is a prayer chant. He made jokes and cracked wise, most memorably when he asked “are you kidding me?” as Saw Gerrera’s rebels placed a black bag over his head. He also didn’t offer to teach any of the other characters (and what good would that have done, really, in the timeframe this movie takes place in?), and Jyn, the sole white protagonist, didn’t exceed his particular skills by virtue of being white and “special.”

Rogue One Subverts Asian Male Stereotypes — and That’s Important

black-to-the-bones:

The film “Hidden Figures,” based on the book by Margot Lee Shetterly, focuses on the stories of Katherine Johnson (left, after receiving the Medal of Freedom in 2015), Mary Jackson and Dorothy Vaughan, African-American women who were essential to the success of early spaceflight. Today, NASA embraces their legacy and strives to include everyone who wants to participate in its ongoing exploration. “Progress is driven by questioning our assumptions and cultural assumptions,” NASA Administrator Charles Bolden says in a new video. “Embracing diversity and inclusion is how we as a nation will take the next giant leap in exploration.“ 

– Source

Let’s learn about today’s black heroes we all can look up to!

inkskinned:

god bless the girl warriors, the defenders of teenage laughter, the women who push themselves between fire and body; god bless the women witches who pull love like endless scarves, who pull together families, who magic dinners in ten minutes; god bless the science dragon-kin who come with their scales rippling, who tear down STEM fields and burn the patriarchy just by studying, who work their bellies raw only to be told they’re “naturally talented,” who are keepers of the late nights and coffees, who catch doctor mistakes but get lower pay, who double-shift without wincing; god bless the art queens, hair messy and creativity overflowing, who present ideas without apologizing, who carve raw their bones and put honest on display – god bless the avenging seraphim in the form of women, the quiet close-standing of one woman watching another in a train station, the silent knowing here-i-am glance of women when men are too rowdy, the steel of women protecting young girls, the fire of women who protect their trans sisters, the arc light of trans sisters leading the charge in standing up for women’s rights; god bless women, seen as weak, seen as relenting, taught to bow and beg and apologize – god bless every social justice fighter, every freedom bell ringer, every young lady who does not just shake chains but instead is using them to shatter glass ceilings. go forth and conquer. you’re all my heroes.