hatrickane:

“We strongly oppose the bill in its original form,” NHL deputy commissioner Bill Daly told Sportsnet. “We hope and expect that bill in that form will not be passed into law. We would obviously have to reassess the situation in the event that happens.” [x]

the-afro-argonaut:

sevenyearsdead:

i honest to god was walking through the parking lot of my college’s chick fil a and i witnessed with my own damn eyes two beautiful women, one in a plain dress and the other in a navy uniform, hold hands and then kiss each other goodbye and it was so cute and as i turned to head back to my dorm i saw these two boys staring at them across the parking lot and i was like “oh no” but then the taller one grabbed the shorter one and kissed him really hard and they looked so embarrassed and i realized that sometimes you just gotta have a little courage yknow

Gay culture is kissing your partner on a chick fil a parking lot, making the CEO of Chick FIL A cry.

teashoesandhair:

pagan101:

do you know of any deities where their gender is either ambiguous, nonexistent, or changes often? thank you!

queerpropaganda

  • Agdistis – A two-sexed deity who castrated herself. (Greek, Anatolian)
  • Dionysus – Dionysus is often described as androgynous. (Greek)
  • Hermaphroditus – Hermaphroditus is two-sexed and the origin for the word Hermaphrodite. (Greek)
  • Attis – A transgender or eunuch consort of Cybelle. (Anatolian, Phrygian)
  • Loki – A shape shifter who has given birth in a female form. (Norse)
  • Ishi-Kore – A transgendered Kami. (Japanese, Shinto)
  • Inari – A shape shifting Kami who has taken on the form of both male and female genders. (Japanese, Shinto)

If anyone knows of other gender ambiguous, multi-gendered, or agendered deities, chime in!

—the-brambled-way

  • Aphroditus – an aspect of the Greek goddess Aphrodite, depicted as a female figure with male genitalia. Worshipped in certain cults, including in Athens.
  • Hapi – Egyptian god linked to the flooding of the Nile, represented as a male figure with a feminine body type (including breasts) to indicate fertility.
  • Ardhanarishvara

    – a composite of the Hindu gods Shiva and Parvati, represented as half man and half woman. This is more of an iconographic representation than a separate deity.

  • Phanes – a primordial Orphic deity in Greek religion, with some attributes linking him to Dionysus (also an important Orphic deity) including being ‘two natured’ and ‘two shaped’.

brendaonao3:

fetchtival:

sevensneakyfoxes:

themetaisawesome:

themyskira:

themetaisawesome:

thefingerfuckingfemalefury:

scotsdragon:

thefingerfuckingfemalefury:

themyskira:

hells-will-88:

themyskira:

nerdyfacts:

Nerdy Fact #1434: Wonder Woman was originally based on two women: the wife of creator William Marston and one of his former students that both he and his wife had sexual encounters with. 

(Source.)

How about you actually name ‘em?

Elizabeth Holloway Marston and Olive Byrne were among a number of women who contributed to the original Wonder Woman, and they’re fascinating people in their own right.

Elizabeth Holloway Marston was a brilliant woman. She earned three university degrees in psychology and law at a time when few women received any tertiary education. She was a successful career woman who assisted her husband with his work and was frequently the breadwinner of the family.

The main reason she was able to continue working after having children? Olive Byrne, who was not simply a casual “sexual encounter”, but the Marstons’ lover and life partner. To enable Elizabeth to work, Olive stayed at home and raised both her and Elizabeth’s children. She also wrote for Family Circle and contributed to Marston’s research.

Elizabeth is credited with pushing her husband to create a female superhero, and after his death she worked hard to preserve his vision for the character, urging DC to employ her as the comic’s editor (she was ignored).

Wonder Woman’s bracelet’s are Olive’s bracelets: Olive was known for wearing a pair of wide silver bracelets, and Marston had these in mind when he envisioned Diana’s bullet-deflecting accessories.

Marston died in 1947, but Elizabeth and Olive continued to live together until the end of their lives.

Wait. Clarification please. Are you telling me that the creator of Wonder WOMAN WAS IN A POLY-AMOROUS RELATIONSHIP?

Yep! They were in a poly relationship and had four children together, two by Elizabeth and two by Olive.

(And for those who’ve asked about sources, the Marstons’ story is covered in detail in The Secret History of Wonder Woman by Jill Lepore and Wonder Woman: The Complete History by Les Daniels)

Wonder Woman was inspired and shaped by not only a man who was incredibly progressive and awesome by todays standards let alone the standards of the day he lived in but also by a fierce, intelligent and awesome bisexual woman

This is one of the many reasons why the ways DC has ruined Wonder Woman in their pursuit of making the book as backwards and heteronormative as possible pisses me off…

Not a fierce and intelligent and awesome bisexual woman.

Two fierce and intelligent and awesome bisexual women. 

You are correct 😀

Imagine growing up in that house

“Mom wants to see you.”

“Psychology mom or bracelet mom?”

“Bracelet mom.”

According to Lepore, the kids called Elizabeth “Keetie” and Olive “Dotsie”!

That is adorable.

I have reblogged this before and will continue to do it until the day I die. The origin story of WW comics is as fucking great as the character herself.

Fun fact: Olive’s bracelets were a gift from William and Elizabeth, and were basically an alternative to a wedding ring, since she couldn’t legally marry them. Diana’s bracelets, 70+ years later, are a symbol of that relationship.

Another fun fact: There’s a movie coming out about their relationship, starring Luke Evans and Rebecca Hall and Bella Heathcote that was written AND directed by a woman (Angela Robinson)

Not Knowing “Zio” is a Slur is an Indictment, Not a Defense

copperbadge:

littlegoythings:

The Chicago Dyke March, an alternative to Chicago Pride that is meant to have a more “social justice” orientation, caught a heap of bad press when it expelled several Jewish marchers for carrying rainbow Jewish pride flags featuring a Star of David on them. The march has defiantly resisted any and all calls to apologize, and insisted that it was only being “critical of Israel” (isn’t everything?).

Yesterday, it popped back into the antisemitism news beat by posting a tweet: “Zio tears replenish my electrolytes!” “Zio” is an antisemitic slur popularized by David Duke; even the milquetoast Chakrabarti Inquiry into antisemitism in Labour agreed it was a racist term (and St. Jeremy Corbyn himself agreed: “‘Zio’ is a vile epithet that follows in a long line of earlier such terms that have no place whatsoever in our party.”).

The March is defending itself from renewed antisemitism allegations by saying it “Definitely didn’t know the violent history of the term.”

They mean this as a defense. It’s actually an indictment. Let me explain why.

I’ll accept, for sake of argument, that the Chicago Dyke March did not “know” the term “Zio” was antisemitic. Nonetheless, the March almost certainly did not stumble across the term “Zio” by accident. It got it from somewhere, from sources it felt confident enough in that it felt comfortable emulating. In other words, one of the ways the Chicago Dyke March learned to speak about matters of Jewish concern was from people who think it is okay to toss around terms like “Zio.” The odds that everything else it learned about those matters from this same social network was magically uninfected by this obvious antisemitism is incredibly scant. It’s the thirteenth (or in this case fourteenth, or fifteenth, or seventieth) chime that calls into question the other twelve.

There are many places in this country where people grow up hearing racial slurs that they don’t “know” are derogatory – they’re “just what people say.” When they move into the wider world and use such terms, they sometimes claim ignorance – and in some sense, they might be right. But the implication of their apologia is that not that they are free from racism – far from it. It’s that they grew up in an environment where racism was so normalized that they didn’t even know how to recognize it. Such a situation demands some very hard work of unlearning, of radically questioning one’s own presuppositions and acknowledging that one needs to acquire substantial new information before one can feel confident in one’s ability to relate to the other group in an ethical manner.

But let’s give the Dyke March even further benefit of the doubt. Suppose they somehow magically stumbled upon “Zio” through entirely innocent means – nobody in their social network was using it, they came up with it all be their creative selves. Even still, all that would demonstrate is that they don’t know crucial information about a subject they nonetheless feel fully confident to opine on. Put another way, if they didn’t “know” that “Zio” was antisemitic, shouldn’t the next question be “what else don’t we know?”

I’ve long thought that the heart of oppression as a discursive practice is a perceived entitlement to talk about a group without knowing about the group. The Chicago Dyke March pleads ignorance about Jews and antisemitism, but that ignorance in no way dissipates their belief that they are absolutely entitled to talk about Jews and Jewish institutions however they want and be treated as credible and legitimate entrants to the discussion. It’s not a valid move. If you don’t know enough about Jews or antisemitism to know that “Zio” is an antisemitic term, then you don’t know enough to be confident that any of your other opinions about Jews or antisemitism are worthwhile.

The Dyke March, in short, wants the innocence of ignorance without the responsibility. It wants to be able to say, on the one hand, “we didn’t know that this term we used was a prominent antisemitic slur”, while on the other hand it equally wants to say “we do know that in all other cases everything else we’ve said or done vis-a-vis Jews is entirely above-board and not antisemitic.” They can only have the first if they’re willing to disturb the second.

A follow-up to the earlier discussion on my tumblr about the Dyke March and the Jewish Pride flags. 

Not Knowing “Zio” is a Slur is an Indictment, Not a Defense

deadcatwithaflamethrower:

spikedluv:

grumpsaesthetics:

humanrightscampaign:

Donald Trump Announces Ban on Transgender Troops Including 15,000 Actively Serving

SHAMEFUL. This harms military readiness and puts lives at risk. There are more than 15,000 active serving transgender troops. Threatening 15,000 currently serving troops who put their lives at risk is unpatriotic and dangerous.

from Joshua Block (ACLU attorney):

and here’s the ACLU’s official statement:

This is an outrageous and desperate action. The thousands of transgender service members serving on the front lines for this country deserve better than a commander-in-chief who rejects their basic humanity.

Let us be clear. This has been studied extensively, and the consensus is clear: There are no cost or military readiness drawbacks associated with allowing trans people to fight for their country. The president is trying to score cheap political points on the backs of military personnel who have put their lives on the line for their country.

There is no basis for turning trans people away from our military and the ACLU is examining all of our options on how to fight this. For any trans service member affected by today’s announcement: Please get in touch with us, because we want to hear from you. [x]

if you want to support trans people serving in the military, please consider donating to the ACLU. as mentioned in their official statement, their examining all options on how to fight this ban. 

also, to all the people on tumblr today that responded to this blatantly transphobic ban with some snarky edgy response about how denying trans people entry to the military is a ‘good thing’, because ‘the military is bad anyways’: fuck you

He is a disgusting, despicable person.

Boosting for the ACLU’s message, as I know peeps who are serving and deserve better.